حكيم
21-11-2007, 07:42 PM
<H3>Áyat ut Tathír</H3>The significant status of the People of the Household (Ahlul Bayt) of the Holy Prophet (S) had been continuously emphasised by the Holy Prophet (S) himself during his life time. There are many Ahádith (traditions) to this effect.
The most renowned Hadith is that which is known as "Thaqalayn" - "Two ‘Heavy' things". The Holy Prophet (S) said, "I leave behind two heavy things for you - The Holy Qur’án and my Ahlul Bayt; if you hold fast unto them, you shall never go astray for they will never separate until they come to me together on the Day of Resurrection".
This significance of the Ahlul Bayt has also been mentioned in the Holy Qur’án several times. They are specifically mentioned in verse 33 of Súrah al-Ahzáb, which is known as Áyat ut Tathír, literally meaning "the Verse of Purification".
We narrate Hadith-e-Kisá (The event of the Cloak) quite regularly whenever we gather for a Majlis, whether in large numbers or small. The event is said to have taken place at the residence of Bibi Fátimah (A).
The narration states that the Holy Prophet (S) came to the house of his daughter and requested for a cloak and then lay down to rest. His grandsons, Imám Hasan (A) and Imám Husain (A) came and joined him under the cloak. Thereafter, Imám `Alí (A) and Bibi Fátimah (A) also came under the cloak.
Bibi Fátimah (A) narrates that when they were all assembled under the cloak, Jibrá-íl (A) came to the Holy Prophet (S) and conveyed to him the verse which reads:
Verily, Alláh wishes to drive away all evils from you, O Ahlul Bayt, and cleanse you thoroughly. (al-Ahzáb, 33:33)
At this time, Umme Salma, a virtuous wife of the Holy Prophet (S), asked if she could join them under the cloak and be included in the Ahlul Bayt. The Holy Prophet (S) replied : "You are a good woman but it is better that you stay where you are".
As a reference to the event of the cloak, the group assembled under the cloak have been referred to as "Panjatan Pák" or "Holy group of Five".
This narration of where the verse was revealed has been recorded in both the Shi`ah and Sunni history books. Two important Sunni references are "Sahih" of Muslim bin Hajjáj, and "Musnad" of Ahmed ibn Hanbal.
At the end of Hadith-e-Kisá, it is narrated that Imám `Alí (A) asked the Holy Prophet (S) as to the significance of the gathering under the cloak. The Holy Prophet (S) replied that any group that mentions the event in their gathering, the angels will seek forgiveness for them until they disperse. The Holy Prophet (S) also said that anyone who has a dire need or is in sorrow will have his prayer answered by the blessings of the narration of the event of the cloak.
When studying the Áyah of Tathír, one will undoubtedly note that the verse begins with addressing the wives of the Holy Prophet (S). Hence, some argue that the people referred to in this verse as Ahlul Bayt are the wives, and not the children of the Holy Prophet (S). To this there is a very simple and convincing answer.
The mode of address used in addressing the wives is the feminine plural mode. Hence, in the words "Qarna fi Buyútikunna.." - the nún at the end denotes feminine plural address exclusively to the wives of the Holy Prophet (S). Yet, when we come to the part of Ahlul Bayt, the verse switches to a different mode of address - "`Ankum.. Yutahhirakum.." This mode of address is used either for exclusive male plural or male and female mixed plural. Hence the verse changes to addressing a different group of people in a discourse that is overall being addressed to another group. The verse is addressing the wives of the Holy Prophet (S), except in this small part of the verse! In this last part, the address is directed to the Household of the Holy Prophet (S).
<H3>Áyat ul Mubáhila</H3>The Christians of Najrán sent a deputation to the Holy Prophet (S) in Madina to argue about their faith. They maintained that Prophet `Ísá (A) was the son of Alláh. The Holy Prophet (S) tried to prove to them that Prophet `Ísá (A) was a human being, specially chosen as a Prophet by Alláh, but they remained obstinate in their belief. At this time, the following verse was revealed:
Verily, the likeness of `Ísá with Alláh is as the likeness of Ádam,
He created him out of dust, then He said to him, "Be!" and he was.
(This is) the truth from your Lord, therefore do not be of those who doubt. (Áli `Imrán, 3:59,60)
The Holy Prophet (S) used this verse to argue that if the Christians said that `Ísá (A) was the son of Alláh because he was born without a father, then what about Ádam (A) who did not even have a mother? In this verse Alláh also reminds us of His Power; all He does when He wills something to happen is to say "Be!" and it becomes.
Despite this, the Christians continued to argue and then the verse of Mubáhila was revealed as below.
But whoever disputes with you (O Muhammad) in this matter after the knowledge has come to you,
then say, "Come, let us call our sons and your sons,
and our women and your women, and our selves and your selves,
then let us humbly pray to Alláh and invoke His curse upon the liars."
Verily, this is the true narrative. There is no god except Alláh,
and verily, Alláh is the Almighty, All-wise.
But if they turn away, then, verily, Alláh knows the mischief-makers. (Áli `Imrán, 3:61-63)
According to Alláh’s command, the Holy Prophet (S) challenged the Christians to pray and invoke Alláh’s curse on the party that insisted upon falsehood. They accepted the challenge and on the next day (24th Zul Hijjah), the Holy Prophet (S) came out to the meeting place carrying Imám Husain (A) in his arms and leading Imám Hasan (A) by his hand. He was followed by Bibi Fátimah (A) and at the end was Imám `Alí (A) carrying the banner of Islám. He had brought his grandsons as his "sons" and Bibi Fátimah (A) as his "women" and Imám `Alí (A) as his "soul" or "self" Seeing that the Holy Prophet (S) was accompanied by his immediate family and convinced that he was truthful, the Christians backed away from the confrontation and agreed to pay tax to the Muslim state instead.
References
Holy Qur’án, Tafsír of S V Mir Ahmed Ali
Ahlul Bait; Their Status, Manner and Course, Al-Balagh Foundation
<H4><H3>Áyat ul Mawaddah</H3>The Muslims in Madina comprised of the Ansár (original residents of Madina) and the Muhájirín (migrants from Makka). Once, the Ansár argued that they were superior to the Muhájirín. The Holy Prophet (S) heard their words and addressed them with disapproval of their pride. He reminded them that his presence amongst them was a great blessing for them. The Ansár were ashamed at their conduct, and said, "O Prophet of Alláh, if you command us we will give you everything we own (in repayment)." At this time the following Áyah was revealed:
Say (O Muhammad), "I do not ask any recompense for it (my work as a messenger), except the love of my near relatives (Ahlul Bayt)."
And whosoever earns good, We (Alláh) increase for him good therein.
Verily, Alláh is Most Forgiving, Most Grateful. (ash-Shúrá, 42:23)
When asked who his near relatives were, the Holy Prophet (S) replied that they were `Alí (A), Fátimah (A) and their two sons, Hasan (A) and Husein (A). Thus the love of the Ahlul Bayt (A) is the way a Muslim shows his gratitude to the Holy Prophet (S) for his teachings. To obey him is to obey Alláh as the Holy Qur'án says:
Say (O Muhammad). "If you love Alláh, then follow me,
Alláh will love you and forgive you your sins.
Verily, Alláh is Forgiving, Merciful. (Áli Imrán, 3:31)
<H3>Áyat ul Wiláyah</H3>This famous verse has been revealed in praise of the action of Imám `Alí (A). Abu Dhar recounts, "Once, I was saying my prayers in the company of the Holy Prophet (S) when a beggar came to the mosque asking for some alms. Nobody gave him anything. `Alí (A) was in the state of Ruku` and he pointed out his ring to the beggar, who approached him and removed the ring from his finger." At this time the following verse was revealed:
Verily your guardian is Alláh and His messenger (Muhammad)
And those who believe and establish the prayer,
And give charity (alms) while they are (in Ruku`) bowing down. (al Máidah, 5:55)
When we say (`Alí is the Wali of Alláh) in our Adhán, it is based on this verse
<H3>Áyat us Salát</H3>In this verse, the Muslims are commanded to send salutations (Salawát) on the Holy Prophet (S) and his progeny (A). Alláh says:
Verily Alláh and His angels bless the Prophet;
O you who believe! Call for (divine) blessings on him and salute him with a proper salutation. (al Ahzáb, 33:56)
When the Holy Prophet (S) was asked how to send a proper salutation he replied, say
O Alláh, send your blessings on Muhammad and his progeny.
Who is like Alulbayt ?:yes: salam Allah Alihem
to Aalulbayt Global Information Center
The most renowned Hadith is that which is known as "Thaqalayn" - "Two ‘Heavy' things". The Holy Prophet (S) said, "I leave behind two heavy things for you - The Holy Qur’án and my Ahlul Bayt; if you hold fast unto them, you shall never go astray for they will never separate until they come to me together on the Day of Resurrection".
This significance of the Ahlul Bayt has also been mentioned in the Holy Qur’án several times. They are specifically mentioned in verse 33 of Súrah al-Ahzáb, which is known as Áyat ut Tathír, literally meaning "the Verse of Purification".
We narrate Hadith-e-Kisá (The event of the Cloak) quite regularly whenever we gather for a Majlis, whether in large numbers or small. The event is said to have taken place at the residence of Bibi Fátimah (A).
The narration states that the Holy Prophet (S) came to the house of his daughter and requested for a cloak and then lay down to rest. His grandsons, Imám Hasan (A) and Imám Husain (A) came and joined him under the cloak. Thereafter, Imám `Alí (A) and Bibi Fátimah (A) also came under the cloak.
Bibi Fátimah (A) narrates that when they were all assembled under the cloak, Jibrá-íl (A) came to the Holy Prophet (S) and conveyed to him the verse which reads:
Verily, Alláh wishes to drive away all evils from you, O Ahlul Bayt, and cleanse you thoroughly. (al-Ahzáb, 33:33)
At this time, Umme Salma, a virtuous wife of the Holy Prophet (S), asked if she could join them under the cloak and be included in the Ahlul Bayt. The Holy Prophet (S) replied : "You are a good woman but it is better that you stay where you are".
As a reference to the event of the cloak, the group assembled under the cloak have been referred to as "Panjatan Pák" or "Holy group of Five".
This narration of where the verse was revealed has been recorded in both the Shi`ah and Sunni history books. Two important Sunni references are "Sahih" of Muslim bin Hajjáj, and "Musnad" of Ahmed ibn Hanbal.
At the end of Hadith-e-Kisá, it is narrated that Imám `Alí (A) asked the Holy Prophet (S) as to the significance of the gathering under the cloak. The Holy Prophet (S) replied that any group that mentions the event in their gathering, the angels will seek forgiveness for them until they disperse. The Holy Prophet (S) also said that anyone who has a dire need or is in sorrow will have his prayer answered by the blessings of the narration of the event of the cloak.
When studying the Áyah of Tathír, one will undoubtedly note that the verse begins with addressing the wives of the Holy Prophet (S). Hence, some argue that the people referred to in this verse as Ahlul Bayt are the wives, and not the children of the Holy Prophet (S). To this there is a very simple and convincing answer.
The mode of address used in addressing the wives is the feminine plural mode. Hence, in the words "Qarna fi Buyútikunna.." - the nún at the end denotes feminine plural address exclusively to the wives of the Holy Prophet (S). Yet, when we come to the part of Ahlul Bayt, the verse switches to a different mode of address - "`Ankum.. Yutahhirakum.." This mode of address is used either for exclusive male plural or male and female mixed plural. Hence the verse changes to addressing a different group of people in a discourse that is overall being addressed to another group. The verse is addressing the wives of the Holy Prophet (S), except in this small part of the verse! In this last part, the address is directed to the Household of the Holy Prophet (S).
<H3>Áyat ul Mubáhila</H3>The Christians of Najrán sent a deputation to the Holy Prophet (S) in Madina to argue about their faith. They maintained that Prophet `Ísá (A) was the son of Alláh. The Holy Prophet (S) tried to prove to them that Prophet `Ísá (A) was a human being, specially chosen as a Prophet by Alláh, but they remained obstinate in their belief. At this time, the following verse was revealed:
Verily, the likeness of `Ísá with Alláh is as the likeness of Ádam,
He created him out of dust, then He said to him, "Be!" and he was.
(This is) the truth from your Lord, therefore do not be of those who doubt. (Áli `Imrán, 3:59,60)
The Holy Prophet (S) used this verse to argue that if the Christians said that `Ísá (A) was the son of Alláh because he was born without a father, then what about Ádam (A) who did not even have a mother? In this verse Alláh also reminds us of His Power; all He does when He wills something to happen is to say "Be!" and it becomes.
Despite this, the Christians continued to argue and then the verse of Mubáhila was revealed as below.
But whoever disputes with you (O Muhammad) in this matter after the knowledge has come to you,
then say, "Come, let us call our sons and your sons,
and our women and your women, and our selves and your selves,
then let us humbly pray to Alláh and invoke His curse upon the liars."
Verily, this is the true narrative. There is no god except Alláh,
and verily, Alláh is the Almighty, All-wise.
But if they turn away, then, verily, Alláh knows the mischief-makers. (Áli `Imrán, 3:61-63)
According to Alláh’s command, the Holy Prophet (S) challenged the Christians to pray and invoke Alláh’s curse on the party that insisted upon falsehood. They accepted the challenge and on the next day (24th Zul Hijjah), the Holy Prophet (S) came out to the meeting place carrying Imám Husain (A) in his arms and leading Imám Hasan (A) by his hand. He was followed by Bibi Fátimah (A) and at the end was Imám `Alí (A) carrying the banner of Islám. He had brought his grandsons as his "sons" and Bibi Fátimah (A) as his "women" and Imám `Alí (A) as his "soul" or "self" Seeing that the Holy Prophet (S) was accompanied by his immediate family and convinced that he was truthful, the Christians backed away from the confrontation and agreed to pay tax to the Muslim state instead.
References
Holy Qur’án, Tafsír of S V Mir Ahmed Ali
Ahlul Bait; Their Status, Manner and Course, Al-Balagh Foundation
<H4><H3>Áyat ul Mawaddah</H3>The Muslims in Madina comprised of the Ansár (original residents of Madina) and the Muhájirín (migrants from Makka). Once, the Ansár argued that they were superior to the Muhájirín. The Holy Prophet (S) heard their words and addressed them with disapproval of their pride. He reminded them that his presence amongst them was a great blessing for them. The Ansár were ashamed at their conduct, and said, "O Prophet of Alláh, if you command us we will give you everything we own (in repayment)." At this time the following Áyah was revealed:
Say (O Muhammad), "I do not ask any recompense for it (my work as a messenger), except the love of my near relatives (Ahlul Bayt)."
And whosoever earns good, We (Alláh) increase for him good therein.
Verily, Alláh is Most Forgiving, Most Grateful. (ash-Shúrá, 42:23)
When asked who his near relatives were, the Holy Prophet (S) replied that they were `Alí (A), Fátimah (A) and their two sons, Hasan (A) and Husein (A). Thus the love of the Ahlul Bayt (A) is the way a Muslim shows his gratitude to the Holy Prophet (S) for his teachings. To obey him is to obey Alláh as the Holy Qur'án says:
Say (O Muhammad). "If you love Alláh, then follow me,
Alláh will love you and forgive you your sins.
Verily, Alláh is Forgiving, Merciful. (Áli Imrán, 3:31)
<H3>Áyat ul Wiláyah</H3>This famous verse has been revealed in praise of the action of Imám `Alí (A). Abu Dhar recounts, "Once, I was saying my prayers in the company of the Holy Prophet (S) when a beggar came to the mosque asking for some alms. Nobody gave him anything. `Alí (A) was in the state of Ruku` and he pointed out his ring to the beggar, who approached him and removed the ring from his finger." At this time the following verse was revealed:
Verily your guardian is Alláh and His messenger (Muhammad)
And those who believe and establish the prayer,
And give charity (alms) while they are (in Ruku`) bowing down. (al Máidah, 5:55)
When we say (`Alí is the Wali of Alláh) in our Adhán, it is based on this verse
<H3>Áyat us Salát</H3>In this verse, the Muslims are commanded to send salutations (Salawát) on the Holy Prophet (S) and his progeny (A). Alláh says:
Verily Alláh and His angels bless the Prophet;
O you who believe! Call for (divine) blessings on him and salute him with a proper salutation. (al Ahzáb, 33:56)
When the Holy Prophet (S) was asked how to send a proper salutation he replied, say
O Alláh, send your blessings on Muhammad and his progeny.
Who is like Alulbayt ?:yes: salam Allah Alihem
to Aalulbayt Global Information Center